Kuria (Bakuria) People: Friendly In Addition To Peaceful Agro-Pastoralists Bantu People Of Kenya In Addition To Tanzania
The Kuria (AbaKuria, BaKuria, IgiKuria) people are an amalgamation of friendly, agro-pastoralists as well as Bantu-speaking ethnic grouping residing mainly inwards Republic of Kenya as well as some parts of Tanzania. In Republic of Kenya where most of the AbaKuria are agriculturalists, they alive specifically inwards the due west as well as E Kuria districts of Nyanza Province inwards southwest Kenya; whilst Tanzanian Kurians who are pastoralists reside inwards the Tarime, Musoma, Bunda as well as Serengeti districts of the Mara Region inwards Northern Tanzania. Influenza A virus subtype H5N1 somebody of Kuria ethnicity is called UmuKuria.
Igikuria myths explicate the source of the Abakuria tribe from the Monto who is believed to live the nurture of all Bantu tribes. Monto gave nascency to Range who bore Magaiwa. It was Magaiwa who bore vi sons, Munyabasi, Mutimbaru, MwiregeMunyamongo, Mukiira as well as Mugumbe. It is yesteryear the names of these sons that the Abakuria clans are named.
They are said to conduct hold been 1 people until a vicious assault yesteryear the Maasai inwards the early on 19th century scattered both populations inwards unlike directions. This scattering of AbaKuria has led to the formation of distinct dialects which are clearly understood yesteryear both peoples. The Kuria people are divided into nigh 16 "subtribes" or clans, namely: Nyabasi, Bakira, Bairege, Bagumbe (who reside inwards both Kenyan as well as Tanzanian districts), Batimbaru, Banyamongo, Bakenye, Baikoma, Bamerani, every bit good every bit several others. All this subtribes or clans are acquaint inwards the Kisii tribe of Kenya.
The 2006 population census inwards both Republic of Kenya as well as Tanzania set the estimated number of AbaKuria population at 609,000, amongst 435,000 living inwards Tanzania as well as 174,000 inwards Kenya. The Kurians inwards Republic of Kenya are closely related to the Kisii people of Republic of Kenya both inwards linguistic communication as well as physique as well as those inwards Tanzania are also related to the Zanaki tribe of the Mara Province inwards Tanzania. They part some cultural aspects.
The Kurians are extremely welcoming as well as honey receiving visitors. They offering non bad hospitality. During the Kenyan 2007 post-election violence, Kuria was the solely tribe that didn't participate inwards the conflict. They helped yesteryear welcoming within their hamlet internal displaced people.
Mackinon (1987) posits that a Kurian homo is held inwards high esteem, he has mightiness as well as ascendency over the woman. He adds that a homo is allowed to get married many wives since he has the capability to exert command over them. Even so, he does non nation what perpetrates the mightiness that the homo holds.
Members of the tribe both men as well as women believes that inwards monastic enjoin for a homo to present that he loves his married adult woman as well as so he must fleck his married adult woman every bit a sign of honey for her as well as when the married adult woman sees that her hubby does non fleck her as well as so she volition experience that she is non loved.
Kuria schoolhouse immature lady from Kenya
Kuria mutual immature lady names include - Robi, Gati, Boke, Nchagwa, Nyangi, Weigesa, Mbosiro. Kuria mutual boys names include - Wambura, Gati, Chacha, Marwa, Mwita, Matiko, Meremo, Makena, Kiribo.
One of the most famous Kurias is Shadrack Manga, a quondam Member of parliament.Sammy Masaana Marwa(Sammy Sundays) is some other famous Kurian who is also the foremost Kurian to win a greenish menu through the normal greenish menu lottery as well as immigrated to the USA,this homo comes from Chinato Division,Tebesi sub-location,Nyabosongo village.
Kuria elder
Location
Kuria people lives inwards the due west as well as E Kuria districts of Nyanza Province inwards southwest Republic of Kenya as well as inwards the Tarime, Musoma, Bunda as well as Serengeti districts of the Mara Region inwards Northern Tanzania. Kuria district inwards the southwest of Republic of Kenya is along the edge of Republic of Kenya as well as Tanzania as well as neighboring the Masai tribes as well as Luo tribes. Kuria is also known every bit a tribe as well as linguistic communication inwards Kenya. Most of the people living inwards Kuria are farmers. Kuria is a constituency amongst ii district: Kuria due west as well as east, amongst a population of merely about 435, 000 people. It is 1 of the most marginalized communities inwards Kenya, numbering minute inwards the poorest constituency inwards price of education. It is located in the due south Nyanza, bordering Suba district on the due west , Migori district inwards the north, Trans-mara inwards the E as well as Tanzania inwards the south.
Language
Kuria people talk a linguistic communication also known every bit Kuria. It is a Bantu linguistic communication belonging to the larger Niger-Congo linguistic communication family. It is spoken yesteryear the Kuria peoples of Northern Tanzania, amongst some speakers also residing inwards Kenya.
15–20 clans inwards Tanzania, each amongst slightly unlike dialect. Clans consider themselves to talk the Kuria linguistic communication rather than the linguistic communication of their clan. Lexical similarity: 73% amongst Ngoreme , 84% amongst Kiroba (Suba-Simbiti dialect).
Maho (2009) treats the Simbiti, Hacha, Surwa, as well as Sweta varieties every bit distinct languages.
Commonly used words inwards Kuria
Kuria English
Amang'ana = full general greeting
Mbhuya uhoyile = How was your day.
Tang'a amanche ghakunywa = Can I conduct hold H2O (drinking)
Nuuwengw'i = What is your name.
Omosani = friend
Omogheni = guest
Omokhebhara = foreigner
Omosacha = male
Omokali = female
Umwisekhe = immature lady
Umumura = immature male
Kharibhu = Welcome
Okoreebhuya = Thank you
Umurisia = uncircumcised male
Omosaghane = uncircumcised female
Iritoka = machine (from English linguistic communication "car")
Isukhuuli = schoolhouse (from English linguistic communication "school")
History
Kuria are role of the Bantu people who migrated from West Africa to Great Lake areas as well as to the Southern Africa. As members of Great Bantu migration the Kuria who were composed of unlike clans settle inwards Kenya, sometime betwixt 200AD as well as 1000AD. The proto-Kuria could conduct hold arrived inwards Republic of Kenya from Republic of Uganda via the Mount Elgon part to the north. The Kuria are an amalgam of diverse pre-existing Bantu peoples were settled inwards Kenya until the plough of the sixteenth century, when the foremost Nilotic-speakers, inwards the shape of the Luo's ancestors, arrived inwards Kenya, to live followed soon after yesteryear the Maasai coming downward the Rift Valley. Numerically much stronger than whatever of the Bantu people, as well as amongst an aggressive expansionary attitude, the diverse Bantu tribes living on the shores of Lake Victoria had niggling selection but to flee or live conquered.
According to Kuria ethnic researchers Fred Maseke as well as Fri Bwiyere "The Abagusii nation that their ancestors originally came from "Misiri" as well as that they migrated amongst the ancestors of the Abakuria, Abalogoli, Ababukusu, as well as Abasuba as well as that they lost contact amongst these people inwards the Mount Elgon area. The Abagusii as well as Abalogoli followed river Nzoia Valley which eventually took them to the northern shores of Lake Victoria in all likelihood betwixt AD 1500 as well as 1560. At this early on phase in that location doesn't seem to conduct hold been meaning differences betwixt the Abagusii, Abakuria, Abalogoli as well as Abasuba amidst others. Their distinctive names as well as identities appear to conduct hold developed much afterwards when they had separated into their acquaint homelands.The source of the call Kuria is a thorny bespeak inwards Abakuria history. The major Abakuria sub-tribes such every bit Abanyabasi, Abatimbaru, Abanyamongo, Abakira, Abairegi, Abakenye,Abanchaari, as well as Abagumbe conduct hold traditions to the outcome that their ancestor was Mokuria (or Mukuria) who lived inwards "Misiri". His descendants migrated from "Misiri" as well as after many years of wandering on the other side of Lake Victoria, they eventually reached as well as settled inwards the acquaint Bukuria.
According to this tradition, the Abakuria conduct hold been divided from fourth dimension immemorial into ii families: the Abasai of the elderberry married adult woman of Mokuria as well as the Abachuma of the younger wife. But this tradition does non explicate how the Abakuria people got their generation sets, such every bit Maina, Nyambiriti, Gamnyeri on the Abasai side, as well as Mairabe (Norongoro), Gini, Nyangi on the Abachuma side. These generation laid names are also constitute amidst other people such every bit the Ababukusu, Kalenjin, Agikuyu, Aembu/Ambeere as well as Ameru. It is thence most likely that the early on Abakuria people who brought the generation laid scheme into Abakuria guild were a splinter grouping from a much larger community living inwards the expanse of Mount Elgon from which the Kalenjin people, a department of the Ababukusu as well as the Agikuyu clusters emerged. Paul Aseka Abuso inwards his mass Influenza A virus subtype H5N1 Traditional History of the Abakuria has written thus: Abakuria department of the Abagumbe, Abapemba, Abaasi as well as Abasonga also nation inwards their tradition that they travelled together amongst the ancestors of the Kikuyu amidst other people from Misiri to Lake Baringo inwards the Republic of Kenya Rift Valley where they finally separated. Although Kikuyu history does non corroborate this bespeak it looks every bit if at 1 fourth dimension the ancestors of these people originally lived together inwards some expanse N of Mount Elgon. Perhaps the people known every bit Sirikwa mentioned to a higher identify were role of that larger ancestral community — or maybe their descendants. This is non yet clear."
The other persuasion of the source of the call Kuria is every bit follows. Between nigh 1774 as well as 1858, some of the Abakuria people were living inwards Musoma district inwards the acquaint Tanzania as well as were settled inwards a hilly expanse N of the River Mara as well as so known every bit Korea hill. The inhabitants of that expanse inwards fourth dimension became known every bit Korea people after the call of the hill, which eventually changed to Kuria loma whereby the people became known every bit the Abakuria. The divergent views on the source of the call would explicate why the call had non gained broad credence amidst the Abakuria fifty-fifty at the commencement of the lastly century, every bit people all the same largely identified themselves yesteryear the sub-group names. During the colonial period, it was the call Abatende (after the Abatende clan inwards Bugumbe area) rather than Abakuria, which was inwards mutual utilization amidst the Republic of Kenya Abakuria. Those living inwards Tanzania continued to live known yesteryear their totems. It is solely inwards nigh the 1950s that the call Abakuria gained broad usage. In a similar trend the Mijikenda, Abaluyia as well as Kalenjin became mostly accepted every bit collective ethnic names inwards the 1940s as well as 1950s, at a fourth dimension when inwards Republic of Kenya they were seeking political recognition yesteryear the colonial authorities.
The Abakuria are divided into several clans which include the following; the Abagumbe, Abairege, Abanyabasi as well as Abakira who alive inwards Republic of Kenya (a full of 4 clans) Abapemba, Ababurati, Abakira, Abamera, Simbete, Abanyabasi, Watobori, Abakunta, Wiga, Kaboye, Abakenye, Abagumbe as well as Wasweta, Abatimbaru amidst others (a full of 13) who alive inwards Tanzania.
Kuria kids
Economy
The Kuria people were mainly pastoralists inwards the pre-colonial era but currently the Kenyan Kurians lean towards crop production as well as the Tanzanian Kurians acquire to a greater extent than towards pastoralism. The Abakuria are said to conduct hold abandoned Pastrolism after they were forced to create so yesteryear the Germans when they landed inwards the modern-day Northern Tanzania. The Kurians inwards the Serengeti district are distinctly pastoralist. Details on how Abakuria started crop production as well as abandoned pastrolism volition live available every bit a researcher is currently working on the same.
Kuria farmers nuptials their maize farm, Kenya
Currently, Kuria are mostly farmers, mainly planting maize, beans as well as Cassava every bit nutrient crops. For cash crops, the Kuria community mainly grows tobacco due to the nigh location of the BAT tobacco company. They are also cattle herders as well as conduct hold gotten into some scrupples amongst the neighbouring tribes, mainly the maasai, over cattle rustling.
Kuria people
The Abakuria guild is organized into a patriarchal as well as patrilineal kinship scheme whereby the household unit of measurement call as well as belongings is passed along the manly somebody trace as well as matrimony was oftentimes patriarchial. The Igikuria proverbs echo dominant social rules as well as norms concerning women as well as men’s demeanour as well as emphasizes the necessity of manly somebody command over women.
Women every bit a grouping acquire the marked, endangered category as well as are ever plain of written report to the society’s strict scrutiny. With this manly somebody dominated system, the Kuria Woman inevitably occupies a marginal status. In their homes, women are oftentimes regarded every bit temporary members as well as pilgrims. They are seen to live a hereafter loss
to the household unit of measurement piece the manly somebody kid is viewed every bit an investment. Upon marriage, they are viewed every bit intruders or strangers yesteryear their husbands’ kins.
Wakuria generations (Amakora)
Wakuria conduct hold developed a generation scheme which identify every private inwards a generation group. There are ii sets of generations
The foremost laid is called Monyasae as well as the other is Monyachuma.
The Monyasae has a 4 circle generations every bit follows:
Abasae—Abanyamburiti—Abagamnyeri—Abamaina
The Monyachuma has also 4 circle generations every bit follows:
Abachuma—Abangorongoro—Abagini—Abanyangi
The generations identifies an private inwards the Kuria society. For example, a kid of a Mosae from the monyasae generation circle volition live a munyamburiti as well as volition give forth to Omogamunyeri. No 1 is allowed to get married a kid of the same generation. One generation circle is considered to lastly 25 years. Influenza A virus subtype H5N1 consummate generation circle is hundred yearS. By knowing your generation you lot tin john easily calculate the historic menstruation of your parents as well as grandparents. In the instance of a mugamunyeri, his or her manly somebody nurture is a Mnyamburiti.
By using the generation scheme you lot tin john fifty-fifty know when a major lawsuit took identify yesteryear associating the lawsuit as well as those who witnessed the lawsuit if their generation is known e.g. Uhuru, Second World War etc
Kuria homo from Bomas inwards Tanzania playing iritungu (traditional lyre). © Bill Given. Influenza A virus subtype H5N1 traditional lyre type of musical instrument known every bit an iritungu was brought out as well as lots of dancing followed. This is typical of whatever large life events inwards Kuria culture, such every bit weddings where music as well as trip the low-cal fantastic toe play large roles.
Circumcision
Change from childhood to adulthood is an of import Kuria ritual which transform private to some other phase of life. The alter known every bit saro is a passage to adulthood. Every man child or immature lady must go yesteryear through saro to live recognised every bit an adult; otherwise, he is Mulisya or Mosagane.
When 1 is circumcised he/she is placed into an age-set (esaro). It is non the go of this number to depict the circumcision procedure but to emphasise the importance of the ritual. In Kuria guild 1 is recognised yesteryear the historic menstruation laid group. All people circumcised at the same fourth dimension are given an historic menstruation laid (saro). When a immature lady is married her historic menstruation laid grouping is changed to that of the hubby if their saro are different. No 1 is allowed to get married children of same saros, All ceremonies are done on the footing of saro or amakora. One volition non live allowed to get married or married if he has non gone through circumcision. In modern times boys are circumcised inwards hospitals as well as it is tardily existence accepted but looked downward every bit an inferior process. Influenza A virus subtype H5N1 existent mkuria should human face upwards a mosali acquire circumcised without a wink.
Traditionally, circumcision was done at the historic menstruation about xiii years, but this differed significantly from 1 clan to another. The Abairege had most of their men circumcised at 15–18 years as well as above. However, this has changed to the onset of puberty. To this date, diverse organisations are working to ensure the tradition of woman somebody genital mutilation is aborted. Also, due to increased spread of HIV/AIDS organisations advocate for attention during circumcision rituals. Many families are opting to convey their children to hospitals as well as the traditional circumcision experts conduct hold at 1 time opted to utilization private razors for each somebody during circumcision. After the cut, the boys or girls that conduct hold undergone the practise are ordinarily led dorsum abode yesteryear beau villagers amidst singing as well as dancing as well as coin is pinned onto their shukas. The shukas are one-piece coloured sheets that the circumcised necktie about themselves so every bit to allow the blood drip freely to the ground. Once circumcision has taken place, according to tradition, the man child or immature lady is deemed ready for marriage. Kurian people are from the Bantu-speaking grouping of Kenya. They are traditionally farmers, mainly planting maize, beans as well as Cassava every bit nutrient crops. For cash crops, the Kuria community mainly grows tobacco. They are also maintain cattle as well as this has led clashes amongst the neighbouring tribes, mainly the Maasai, over cattle rustling.
Kuria Proverbs
In Kuria language, almost every aspect of life is commented on as well as evaluated through proverbs. There are proverbs echoing the dominant social rules as well as norms concerning both women as well as men’s behaviour as well as household unit of measurement roles as well as necessity of social control. Kuria guild is concerned amongst maintaining its belief scheme as well as every bit Munene (1995) observes guild is oftentimes guided yesteryear truth oftentimes gotten from proverbs.
1. Omokarinoonoaiboye (A adult woman is the 1 who has delivered). A hubby whose married adult woman was non able to deliver was advised to ship her away as well as expect for some other adult woman but if it was him who had the occupation he would secretly allow his blood brother to acquire him children amongst his wife. this is shown inwards the saying below.
Enoyaatebankogogweere (A moo-cow which is barren is slaughtered).
2. Inyuumbaenoetanamumuranentakaterrabokereehanini (A trace of piece of work solid without a boy is misfortunate it volition non rising to defend when an enemy attacks)
3. O nosotros sera ne hotoyaisa (A kid of goodness grapheme is pride to his father)
4. Iching’ombenindwamataawa (Bridewealth is given for a lazy adult woman every bit good every bit a hardworking one.)
5. Ichiharekanensarrania (Polygamy is a damage); This agency that the to a greater extent than women a homo has inwards his house, the to a greater extent than problems he has because women conduct hold no upright words but crooked ones only. Men were allowed to conduct hold extramarital relationships but women were prohibited. If a adult woman was constitute cheating on his husband, he was allowed to divorce her as well as get married some other wife, but if it was a homo he was solely punished yesteryear paying fine inwards shape of a caprine animal or sheep.
Kuria Names
Firstborns (Abatangi): Firstborns are of import to every household unit of measurement hence their names must check to the greetings the woman nurture or manly somebody nurture would live greeted. Once 1 has a kid he/she volition live greeted yesteryear the call of his boy or daughter. Wakuria conduct hold vi names for firstborns. Chacha, Marwa as well as Mwita for boys as well as Bhoke, Robi as well as Gati for girls. If the foremost born is a boy, 1 of the iii names Chacha, Mwita or Marwa is selected. The manly somebody nurture at 1 time volition live greeted Isachacha, Isamwita or Isamarwa. The woman nurture volition live greeted Nyamwita or Nyachacha. If the foremost born is a immature lady the names available are Bhoke, Robi, Gati as well as greetings volition live prefixed Isa or Nya to the respective name. You volition banknote that in that location are no greetings similar nyaryoba, isamatinde, because these are non names for firstborns. Note that a Kuria volition live greeted yesteryear the call of the firstborn. When 1 gets grandchildren as well as so the greeting volition alter to nyakorochacha or nyakororobi, isakoromwita. The greetings are changed yesteryear the foremost born grandchildren names. If 1 was greeted isachacha as well as gets a foremost born grandchild called Robi his greeting volition alter from Isachacha to Isakororobi.
Ancestor names (ichidonko): Kuria also call their children after the names of the ancestors (Abhakoro). Such naming volition occur if the wishing of the dead granddad or woman nurture requested to live named a man child or girl. That is why in that location is mwita for both girls as well as boys. Some for sake of honey 1 would similar to call the ancestors every bit a sign that the ancestor has been reborn. Influenza A virus subtype H5N1 kid tin john conduct hold ii names 1 for obhotangi as well as some other for endoko. My boy is Chacha because he is a foremost born as well as he is called Monata a call after my grandfather. The other campaign of naming ancestors volition resultant when the kid is sick or misfortunes come upwards to a household unit of measurement as well as they seek omogabho/omoraguli to unwrap out the problem. The omoraguli volition suggest to call a kid an ancestor whose spirits conduct hold been troubled yesteryear the family. When naming the child, the household unit of measurement volition live required to sacrifice (kumwensa) a caprine animal or a moo-cow depending on the wishing of the spirits as well as the magnitude of the problem. Similarly names similar Nyamohanga, Ryoba, Magaigwa, Nsato, Sabure, Wankuru, Ng’oina, Wanchoka, Mwikwabhe are named after the spirits. That is why when Kurias were baptized their native names were rejected because they were assumed to live associated amongst the spirits.
Kuria names derived from events as well as diverse conditions: Kuria people also call their children according to an lawsuit which took identify during the nascency of a child. Some of the events are natural occurrences such as:
Earthquake (Kirigiti)
Lightning (Nkobha)
Rains (Wambura/Nyambura)
Famine (Wanchara)
Harvest (Magesa/Mogesi)
Floods (Nyamanche)
Kuria names derived animals or birds: These include the following:
Nyamburi = Goat
Nyang’ombe = Cow
Gaini = Bull
Nyangoko/Magoko = Chicken
Wangwe = Leopard
Wandui = Lion
Nyanswi = Fish
Tyenyi = Animal
Machage = Zebra
Nchoka/Waichoka = Snake
Nguti = Dove
Sariro = Eagle
Mang’era = Buffalo
Nyanchugu = Elephant
Wankuru = Tortoise
Kehengu = Rock rabbit
Ngocho = Parrot
Ng’wena = Crocodile
Magige = Locust
Kinyunyi = Bird
Names after activity or fortune. These are:
Mokami = Milkman
Motegandi/ Mohagachi = Builder
Murimi = Farmer
Nyantahe = From Container
Muya = Beauty
Mohoni = Salesman
Motongori = First Harvester
Mtundi = Food provider
Matinde = Land tiler
Waitara = Granary
Mataro/ Machera/Mogendi = Traveller
Moseti = Hunter
Mbusiro = Seeding grain
Names after clans/tribes. These are:
Mwikabhe/Ikwabhe = Maasai
Mtatiro = Tatoga
Mogaya = Luo
Mgusuhi = Kisii
Nyabasi = From Nyabasi
Mtimbaru = From Butimbaru
Mystical/abstract names:
Nyanokwe = God
Wainani = Jinni
Mgosi = From North
Wanyancha = From West/Lake
Mirumbe = Mist/Fog
Sabure = god of the Wanchari
Melengali = Sunlight
Nchota/Nsato = Mystical snake
Matiko/Butiko = Night
Ryoba/Rioba = Sun
SOURCE: http://en.wikipedia.org/wiki/Kuria_people#Circumcision
Kuria adult woman from Tanzania
Igikuria myths explicate the source of the Abakuria tribe from the Monto who is believed to live the nurture of all Bantu tribes. Monto gave nascency to Range who bore Magaiwa. It was Magaiwa who bore vi sons, Munyabasi, Mutimbaru, MwiregeMunyamongo, Mukiira as well as Mugumbe. It is yesteryear the names of these sons that the Abakuria clans are named.
They are said to conduct hold been 1 people until a vicious assault yesteryear the Maasai inwards the early on 19th century scattered both populations inwards unlike directions. This scattering of AbaKuria has led to the formation of distinct dialects which are clearly understood yesteryear both peoples. The Kuria people are divided into nigh 16 "subtribes" or clans, namely: Nyabasi, Bakira, Bairege, Bagumbe (who reside inwards both Kenyan as well as Tanzanian districts), Batimbaru, Banyamongo, Bakenye, Baikoma, Bamerani, every bit good every bit several others. All this subtribes or clans are acquaint inwards the Kisii tribe of Kenya.
Dancing Kuria adult woman from Kemya
The 2006 population census inwards both Republic of Kenya as well as Tanzania set the estimated number of AbaKuria population at 609,000, amongst 435,000 living inwards Tanzania as well as 174,000 inwards Kenya. The Kurians inwards Republic of Kenya are closely related to the Kisii people of Republic of Kenya both inwards linguistic communication as well as physique as well as those inwards Tanzania are also related to the Zanaki tribe of the Mara Province inwards Tanzania. They part some cultural aspects.
The Kurians are extremely welcoming as well as honey receiving visitors. They offering non bad hospitality. During the Kenyan 2007 post-election violence, Kuria was the solely tribe that didn't participate inwards the conflict. They helped yesteryear welcoming within their hamlet internal displaced people.
Mackinon (1987) posits that a Kurian homo is held inwards high esteem, he has mightiness as well as ascendency over the woman. He adds that a homo is allowed to get married many wives since he has the capability to exert command over them. Even so, he does non nation what perpetrates the mightiness that the homo holds.
Members of the tribe both men as well as women believes that inwards monastic enjoin for a homo to present that he loves his married adult woman as well as so he must fleck his married adult woman every bit a sign of honey for her as well as when the married adult woman sees that her hubby does non fleck her as well as so she volition experience that she is non loved.
Kuria schoolhouse immature lady from Kenya
Kuria mutual immature lady names include - Robi, Gati, Boke, Nchagwa, Nyangi, Weigesa, Mbosiro. Kuria mutual boys names include - Wambura, Gati, Chacha, Marwa, Mwita, Matiko, Meremo, Makena, Kiribo.
One of the most famous Kurias is Shadrack Manga, a quondam Member of parliament.Sammy Masaana Marwa(Sammy Sundays) is some other famous Kurian who is also the foremost Kurian to win a greenish menu through the normal greenish menu lottery as well as immigrated to the USA,this homo comes from Chinato Division,Tebesi sub-location,Nyabosongo village.
Kuria elder
Location
Kuria people lives inwards the due west as well as E Kuria districts of Nyanza Province inwards southwest Republic of Kenya as well as inwards the Tarime, Musoma, Bunda as well as Serengeti districts of the Mara Region inwards Northern Tanzania. Kuria district inwards the southwest of Republic of Kenya is along the edge of Republic of Kenya as well as Tanzania as well as neighboring the Masai tribes as well as Luo tribes. Kuria is also known every bit a tribe as well as linguistic communication inwards Kenya. Most of the people living inwards Kuria are farmers. Kuria is a constituency amongst ii district: Kuria due west as well as east, amongst a population of merely about 435, 000 people. It is 1 of the most marginalized communities inwards Kenya, numbering minute inwards the poorest constituency inwards price of education. It is located in the due south Nyanza, bordering Suba district on the due west , Migori district inwards the north, Trans-mara inwards the E as well as Tanzania inwards the south.
Kuria kids of Tanzania
Language
Kuria people talk a linguistic communication also known every bit Kuria. It is a Bantu linguistic communication belonging to the larger Niger-Congo linguistic communication family. It is spoken yesteryear the Kuria peoples of Northern Tanzania, amongst some speakers also residing inwards Kenya.
15–20 clans inwards Tanzania, each amongst slightly unlike dialect. Clans consider themselves to talk the Kuria linguistic communication rather than the linguistic communication of their clan. Lexical similarity: 73% amongst Ngoreme , 84% amongst Kiroba (Suba-Simbiti dialect).
Maho (2009) treats the Simbiti, Hacha, Surwa, as well as Sweta varieties every bit distinct languages.
Commonly used words inwards Kuria
Kuria English
Amang'ana = full general greeting
Mbhuya uhoyile = How was your day.
Tang'a amanche ghakunywa = Can I conduct hold H2O (drinking)
Nuuwengw'i = What is your name.
Omosani = friend
Omogheni = guest
Omokhebhara = foreigner
Omosacha = male
Omokali = female
Umwisekhe = immature lady
Umumura = immature male
Kharibhu = Welcome
Okoreebhuya = Thank you
Umurisia = uncircumcised male
Omosaghane = uncircumcised female
Iritoka = machine (from English linguistic communication "car")
Isukhuuli = schoolhouse (from English linguistic communication "school")
Kuria woman
History
Kuria are role of the Bantu people who migrated from West Africa to Great Lake areas as well as to the Southern Africa. As members of Great Bantu migration the Kuria who were composed of unlike clans settle inwards Kenya, sometime betwixt 200AD as well as 1000AD. The proto-Kuria could conduct hold arrived inwards Republic of Kenya from Republic of Uganda via the Mount Elgon part to the north. The Kuria are an amalgam of diverse pre-existing Bantu peoples were settled inwards Kenya until the plough of the sixteenth century, when the foremost Nilotic-speakers, inwards the shape of the Luo's ancestors, arrived inwards Kenya, to live followed soon after yesteryear the Maasai coming downward the Rift Valley. Numerically much stronger than whatever of the Bantu people, as well as amongst an aggressive expansionary attitude, the diverse Bantu tribes living on the shores of Lake Victoria had niggling selection but to flee or live conquered.
According to Kuria ethnic researchers Fred Maseke as well as Fri Bwiyere "The Abagusii nation that their ancestors originally came from "Misiri" as well as that they migrated amongst the ancestors of the Abakuria, Abalogoli, Ababukusu, as well as Abasuba as well as that they lost contact amongst these people inwards the Mount Elgon area. The Abagusii as well as Abalogoli followed river Nzoia Valley which eventually took them to the northern shores of Lake Victoria in all likelihood betwixt AD 1500 as well as 1560. At this early on phase in that location doesn't seem to conduct hold been meaning differences betwixt the Abagusii, Abakuria, Abalogoli as well as Abasuba amidst others. Their distinctive names as well as identities appear to conduct hold developed much afterwards when they had separated into their acquaint homelands.The source of the call Kuria is a thorny bespeak inwards Abakuria history. The major Abakuria sub-tribes such every bit Abanyabasi, Abatimbaru, Abanyamongo, Abakira, Abairegi, Abakenye,Abanchaari, as well as Abagumbe conduct hold traditions to the outcome that their ancestor was Mokuria (or Mukuria) who lived inwards "Misiri". His descendants migrated from "Misiri" as well as after many years of wandering on the other side of Lake Victoria, they eventually reached as well as settled inwards the acquaint Bukuria.
According to this tradition, the Abakuria conduct hold been divided from fourth dimension immemorial into ii families: the Abasai of the elderberry married adult woman of Mokuria as well as the Abachuma of the younger wife. But this tradition does non explicate how the Abakuria people got their generation sets, such every bit Maina, Nyambiriti, Gamnyeri on the Abasai side, as well as Mairabe (Norongoro), Gini, Nyangi on the Abachuma side. These generation laid names are also constitute amidst other people such every bit the Ababukusu, Kalenjin, Agikuyu, Aembu/Ambeere as well as Ameru. It is thence most likely that the early on Abakuria people who brought the generation laid scheme into Abakuria guild were a splinter grouping from a much larger community living inwards the expanse of Mount Elgon from which the Kalenjin people, a department of the Ababukusu as well as the Agikuyu clusters emerged. Paul Aseka Abuso inwards his mass Influenza A virus subtype H5N1 Traditional History of the Abakuria has written thus: Abakuria department of the Abagumbe, Abapemba, Abaasi as well as Abasonga also nation inwards their tradition that they travelled together amongst the ancestors of the Kikuyu amidst other people from Misiri to Lake Baringo inwards the Republic of Kenya Rift Valley where they finally separated. Although Kikuyu history does non corroborate this bespeak it looks every bit if at 1 fourth dimension the ancestors of these people originally lived together inwards some expanse N of Mount Elgon. Perhaps the people known every bit Sirikwa mentioned to a higher identify were role of that larger ancestral community — or maybe their descendants. This is non yet clear."
The other persuasion of the source of the call Kuria is every bit follows. Between nigh 1774 as well as 1858, some of the Abakuria people were living inwards Musoma district inwards the acquaint Tanzania as well as were settled inwards a hilly expanse N of the River Mara as well as so known every bit Korea hill. The inhabitants of that expanse inwards fourth dimension became known every bit Korea people after the call of the hill, which eventually changed to Kuria loma whereby the people became known every bit the Abakuria. The divergent views on the source of the call would explicate why the call had non gained broad credence amidst the Abakuria fifty-fifty at the commencement of the lastly century, every bit people all the same largely identified themselves yesteryear the sub-group names. During the colonial period, it was the call Abatende (after the Abatende clan inwards Bugumbe area) rather than Abakuria, which was inwards mutual utilization amidst the Republic of Kenya Abakuria. Those living inwards Tanzania continued to live known yesteryear their totems. It is solely inwards nigh the 1950s that the call Abakuria gained broad usage. In a similar trend the Mijikenda, Abaluyia as well as Kalenjin became mostly accepted every bit collective ethnic names inwards the 1940s as well as 1950s, at a fourth dimension when inwards Republic of Kenya they were seeking political recognition yesteryear the colonial authorities.
The Abakuria are divided into several clans which include the following; the Abagumbe, Abairege, Abanyabasi as well as Abakira who alive inwards Republic of Kenya (a full of 4 clans) Abapemba, Ababurati, Abakira, Abamera, Simbete, Abanyabasi, Watobori, Abakunta, Wiga, Kaboye, Abakenye, Abagumbe as well as Wasweta, Abatimbaru amidst others (a full of 13) who alive inwards Tanzania.
Kuria kids
Economy
The Kuria people were mainly pastoralists inwards the pre-colonial era but currently the Kenyan Kurians lean towards crop production as well as the Tanzanian Kurians acquire to a greater extent than towards pastoralism. The Abakuria are said to conduct hold abandoned Pastrolism after they were forced to create so yesteryear the Germans when they landed inwards the modern-day Northern Tanzania. The Kurians inwards the Serengeti district are distinctly pastoralist. Details on how Abakuria started crop production as well as abandoned pastrolism volition live available every bit a researcher is currently working on the same.
Kuria farmers nuptials their maize farm, Kenya
Currently, Kuria are mostly farmers, mainly planting maize, beans as well as Cassava every bit nutrient crops. For cash crops, the Kuria community mainly grows tobacco due to the nigh location of the BAT tobacco company. They are also cattle herders as well as conduct hold gotten into some scrupples amongst the neighbouring tribes, mainly the maasai, over cattle rustling.
Kuria people
The Abakuria guild is organized into a patriarchal as well as patrilineal kinship scheme whereby the household unit of measurement call as well as belongings is passed along the manly somebody trace as well as matrimony was oftentimes patriarchial. The Igikuria proverbs echo dominant social rules as well as norms concerning women as well as men’s demeanour as well as emphasizes the necessity of manly somebody command over women.
Women every bit a grouping acquire the marked, endangered category as well as are ever plain of written report to the society’s strict scrutiny. With this manly somebody dominated system, the Kuria Woman inevitably occupies a marginal status. In their homes, women are oftentimes regarded every bit temporary members as well as pilgrims. They are seen to live a hereafter loss
to the household unit of measurement piece the manly somebody kid is viewed every bit an investment. Upon marriage, they are viewed every bit intruders or strangers yesteryear their husbands’ kins.
Wakuria generations (Amakora)
Wakuria conduct hold developed a generation scheme which identify every private inwards a generation group. There are ii sets of generations
The foremost laid is called Monyasae as well as the other is Monyachuma.
The Monyasae has a 4 circle generations every bit follows:
Abasae—Abanyamburiti—Abagamnyeri—Abamaina
The Monyachuma has also 4 circle generations every bit follows:
Abachuma—Abangorongoro—Abagini—Abanyangi
The generations identifies an private inwards the Kuria society. For example, a kid of a Mosae from the monyasae generation circle volition live a munyamburiti as well as volition give forth to Omogamunyeri. No 1 is allowed to get married a kid of the same generation. One generation circle is considered to lastly 25 years. Influenza A virus subtype H5N1 consummate generation circle is hundred yearS. By knowing your generation you lot tin john easily calculate the historic menstruation of your parents as well as grandparents. In the instance of a mugamunyeri, his or her manly somebody nurture is a Mnyamburiti.
By using the generation scheme you lot tin john fifty-fifty know when a major lawsuit took identify yesteryear associating the lawsuit as well as those who witnessed the lawsuit if their generation is known e.g. Uhuru, Second World War etc
Kuria homo from Bomas inwards Tanzania playing iritungu (traditional lyre). © Bill Given. Influenza A virus subtype H5N1 traditional lyre type of musical instrument known every bit an iritungu was brought out as well as lots of dancing followed. This is typical of whatever large life events inwards Kuria culture, such every bit weddings where music as well as trip the low-cal fantastic toe play large roles.
Circumcision
Change from childhood to adulthood is an of import Kuria ritual which transform private to some other phase of life. The alter known every bit saro is a passage to adulthood. Every man child or immature lady must go yesteryear through saro to live recognised every bit an adult; otherwise, he is Mulisya or Mosagane.
When 1 is circumcised he/she is placed into an age-set (esaro). It is non the go of this number to depict the circumcision procedure but to emphasise the importance of the ritual. In Kuria guild 1 is recognised yesteryear the historic menstruation laid group. All people circumcised at the same fourth dimension are given an historic menstruation laid (saro). When a immature lady is married her historic menstruation laid grouping is changed to that of the hubby if their saro are different. No 1 is allowed to get married children of same saros, All ceremonies are done on the footing of saro or amakora. One volition non live allowed to get married or married if he has non gone through circumcision. In modern times boys are circumcised inwards hospitals as well as it is tardily existence accepted but looked downward every bit an inferior process. Influenza A virus subtype H5N1 existent mkuria should human face upwards a mosali acquire circumcised without a wink.
Traditionally, circumcision was done at the historic menstruation about xiii years, but this differed significantly from 1 clan to another. The Abairege had most of their men circumcised at 15–18 years as well as above. However, this has changed to the onset of puberty. To this date, diverse organisations are working to ensure the tradition of woman somebody genital mutilation is aborted. Also, due to increased spread of HIV/AIDS organisations advocate for attention during circumcision rituals. Many families are opting to convey their children to hospitals as well as the traditional circumcision experts conduct hold at 1 time opted to utilization private razors for each somebody during circumcision. After the cut, the boys or girls that conduct hold undergone the practise are ordinarily led dorsum abode yesteryear beau villagers amidst singing as well as dancing as well as coin is pinned onto their shukas. The shukas are one-piece coloured sheets that the circumcised necktie about themselves so every bit to allow the blood drip freely to the ground. Once circumcision has taken place, according to tradition, the man child or immature lady is deemed ready for marriage. Kurian people are from the Bantu-speaking grouping of Kenya. They are traditionally farmers, mainly planting maize, beans as well as Cassava every bit nutrient crops. For cash crops, the Kuria community mainly grows tobacco. They are also maintain cattle as well as this has led clashes amongst the neighbouring tribes, mainly the Maasai, over cattle rustling.
Kuria Proverbs
In Kuria language, almost every aspect of life is commented on as well as evaluated through proverbs. There are proverbs echoing the dominant social rules as well as norms concerning both women as well as men’s behaviour as well as household unit of measurement roles as well as necessity of social control. Kuria guild is concerned amongst maintaining its belief scheme as well as every bit Munene (1995) observes guild is oftentimes guided yesteryear truth oftentimes gotten from proverbs.
1. Omokarinoonoaiboye (A adult woman is the 1 who has delivered). A hubby whose married adult woman was non able to deliver was advised to ship her away as well as expect for some other adult woman but if it was him who had the occupation he would secretly allow his blood brother to acquire him children amongst his wife. this is shown inwards the saying below.
Enoyaatebankogogweere (A moo-cow which is barren is slaughtered).
2. Inyuumbaenoetanamumuranentakaterrabokereehanini (A trace of piece of work solid without a boy is misfortunate it volition non rising to defend when an enemy attacks)
3. O nosotros sera ne hotoyaisa (A kid of goodness grapheme is pride to his father)
4. Iching’ombenindwamataawa (Bridewealth is given for a lazy adult woman every bit good every bit a hardworking one.)
5. Ichiharekanensarrania (Polygamy is a damage); This agency that the to a greater extent than women a homo has inwards his house, the to a greater extent than problems he has because women conduct hold no upright words but crooked ones only. Men were allowed to conduct hold extramarital relationships but women were prohibited. If a adult woman was constitute cheating on his husband, he was allowed to divorce her as well as get married some other wife, but if it was a homo he was solely punished yesteryear paying fine inwards shape of a caprine animal or sheep.
Kuria Names
Firstborns (Abatangi): Firstborns are of import to every household unit of measurement hence their names must check to the greetings the woman nurture or manly somebody nurture would live greeted. Once 1 has a kid he/she volition live greeted yesteryear the call of his boy or daughter. Wakuria conduct hold vi names for firstborns. Chacha, Marwa as well as Mwita for boys as well as Bhoke, Robi as well as Gati for girls. If the foremost born is a boy, 1 of the iii names Chacha, Mwita or Marwa is selected. The manly somebody nurture at 1 time volition live greeted Isachacha, Isamwita or Isamarwa. The woman nurture volition live greeted Nyamwita or Nyachacha. If the foremost born is a immature lady the names available are Bhoke, Robi, Gati as well as greetings volition live prefixed Isa or Nya to the respective name. You volition banknote that in that location are no greetings similar nyaryoba, isamatinde, because these are non names for firstborns. Note that a Kuria volition live greeted yesteryear the call of the firstborn. When 1 gets grandchildren as well as so the greeting volition alter to nyakorochacha or nyakororobi, isakoromwita. The greetings are changed yesteryear the foremost born grandchildren names. If 1 was greeted isachacha as well as gets a foremost born grandchild called Robi his greeting volition alter from Isachacha to Isakororobi.
Ancestor names (ichidonko): Kuria also call their children after the names of the ancestors (Abhakoro). Such naming volition occur if the wishing of the dead granddad or woman nurture requested to live named a man child or girl. That is why in that location is mwita for both girls as well as boys. Some for sake of honey 1 would similar to call the ancestors every bit a sign that the ancestor has been reborn. Influenza A virus subtype H5N1 kid tin john conduct hold ii names 1 for obhotangi as well as some other for endoko. My boy is Chacha because he is a foremost born as well as he is called Monata a call after my grandfather. The other campaign of naming ancestors volition resultant when the kid is sick or misfortunes come upwards to a household unit of measurement as well as they seek omogabho/omoraguli to unwrap out the problem. The omoraguli volition suggest to call a kid an ancestor whose spirits conduct hold been troubled yesteryear the family. When naming the child, the household unit of measurement volition live required to sacrifice (kumwensa) a caprine animal or a moo-cow depending on the wishing of the spirits as well as the magnitude of the problem. Similarly names similar Nyamohanga, Ryoba, Magaigwa, Nsato, Sabure, Wankuru, Ng’oina, Wanchoka, Mwikwabhe are named after the spirits. That is why when Kurias were baptized their native names were rejected because they were assumed to live associated amongst the spirits.
Kuria names derived from events as well as diverse conditions: Kuria people also call their children according to an lawsuit which took identify during the nascency of a child. Some of the events are natural occurrences such as:
Earthquake (Kirigiti)
Lightning (Nkobha)
Rains (Wambura/Nyambura)
Famine (Wanchara)
Harvest (Magesa/Mogesi)
Floods (Nyamanche)
Kuria names derived animals or birds: These include the following:
Nyamburi = Goat
Nyang’ombe = Cow
Gaini = Bull
Nyangoko/Magoko = Chicken
Wangwe = Leopard
Wandui = Lion
Nyanswi = Fish
Tyenyi = Animal
Machage = Zebra
Nchoka/Waichoka = Snake
Nguti = Dove
Sariro = Eagle
Mang’era = Buffalo
Nyanchugu = Elephant
Wankuru = Tortoise
Kehengu = Rock rabbit
Ngocho = Parrot
Ng’wena = Crocodile
Magige = Locust
Kinyunyi = Bird
Names after activity or fortune. These are:
Mokami = Milkman
Motegandi/ Mohagachi = Builder
Murimi = Farmer
Nyantahe = From Container
Muya = Beauty
Mohoni = Salesman
Motongori = First Harvester
Mtundi = Food provider
Matinde = Land tiler
Waitara = Granary
Mataro/ Machera/Mogendi = Traveller
Moseti = Hunter
Mbusiro = Seeding grain
Names after clans/tribes. These are:
Mwikabhe/Ikwabhe = Maasai
Mtatiro = Tatoga
Mogaya = Luo
Mgusuhi = Kisii
Nyabasi = From Nyabasi
Mtimbaru = From Butimbaru
Mystical/abstract names:
Nyanokwe = God
Wainani = Jinni
Mgosi = From North
Wanyancha = From West/Lake
Mirumbe = Mist/Fog
Sabure = god of the Wanchari
Melengali = Sunlight
Nchota/Nsato = Mystical snake
Matiko/Butiko = Night
Ryoba/Rioba = Sun
SOURCE: http://en.wikipedia.org/wiki/Kuria_people#Circumcision
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